and The Grand Grimoire "Enchiridion Leonis pope." Both are proper ritual and the breviary of the Magi. The first is entitled "Grand Grimoire or art of conjuring the spirits of heaven, air, earth or hell, the real secret to talk to the dead, always win playing the lottery, discovering hidden treasures, etc.."
The word "Grimoire" is, say, the Italian "Rimario", so to say, composing verses. The ancients were convinced that the verses contribute the force of magical operations, and for this they were called "incantatationes", where we have formed the word "charm", because as we said before, they used poetry and song.
The "Grand Grimoire" was taken from various sources and extracted from different authors, including "The sacred magic that God told Abraham to Laneth and translated from the Hebrew year 1458" and after "clavicles of Solomon "(Clavicula Salomonis ad filium Rehoboam).
The issue that is before us (sic) consists of two parts.
The first comprises four chapters preceded by a prelude and followed by an address to the reader, a sort of post-facto. The first two chapters consist of preliminary instructions, through which it acquires the ability to magical operations. The third contains the true composition of the rod or cane mysterious explosive. And the fourth a true representation of the great cabalistic circle. This last chapter alone is more than double than the others, and also contains offering formulas and appeal to the mind, with answers and promises of the Italian spirit. The second part comprises the real "Sanctum Regnum" of the clavicle, or the real way to make pacts with prayers and prayers in French and Latin over particular, and finally the Secrets of the Great Grimoire magic art.
The word "Grimoire" is, say, the Italian "Rimario", so to say, composing verses. The ancients were convinced that the verses contribute the force of magical operations, and for this they were called "incantatationes", where we have formed the word "charm", because as we said before, they used poetry and song.
The "Grand Grimoire" was taken from various sources and extracted from different authors, including "The sacred magic that God told Abraham to Laneth and translated from the Hebrew year 1458" and after "clavicles of Solomon "(Clavicula Salomonis ad filium Rehoboam).
The issue that is before us (sic) consists of two parts.
The first comprises four chapters preceded by a prelude and followed by an address to the reader, a sort of post-facto. The first two chapters consist of preliminary instructions, through which it acquires the ability to magical operations. The third contains the true composition of the rod or cane mysterious explosive. And the fourth a true representation of the great cabalistic circle. This last chapter alone is more than double than the others, and also contains offering formulas and appeal to the mind, with answers and promises of the Italian spirit. The second part comprises the real "Sanctum Regnum" of the clavicle, or the real way to make pacts with prayers and prayers in French and Latin over particular, and finally the Secrets of the Great Grimoire magic art.
names of the infernal spirits.
Lucifer - Emperor Beelzebub
or Beelzebub - Prince
Astaroth - Gran Duque Reference
or Beelzebub - Prince
Astaroth - Gran Duque Reference
Then come the higher spirits who are subordinate to the above-mentioned .
Lucífago - Prime Minister
Satanachia - great general
Agaliarept - General Captain
Fleuretty - Lt. Gen.
Sargatanas - paramount chief
Nebiros - QB
Satanachia - great general
Agaliarept - General Captain
Fleuretty - Lt. Gen.
Sargatanas - paramount chief
Nebiros - QB
Hierarchy of the infernal spirits.
That "Lucífago" rules over the first three, called Bael, Agares and Marbas.
"Satanachia" on Pruslas, Aamon and Babatis.
"Agaliarept" on Buer, and Botis Gusoin.
"Fleuretty" on Bathim, Purse and abig.
"Satarganas" on Loray, Valefar and Foran.
"Nebiros" on Ayperos, and Glasyabolas Neburus
"Satanachia" on Pruslas, Aamon and Babatis.
"Agaliarept" on Buer, and Botis Gusoin.
"Fleuretty" on Bathim, Purse and abig.
"Satarganas" on Loray, Valefar and Foran.
"Nebiros" on Ayperos, and Glasyabolas Neburus
And while there are still millions of spirits that are all subordinate to these, it is useless to name them, because they are not used except when the spirits above seems to make them work are in place, because they use these inferior spirits as if they were servants or slaves. Thus, by agreement with one of the top six, which can require, do not mind what spirit is to serve you. However, always beseech the spirit with whom pactéis, employing one of three major subordinate to their service. Bael
Agares
Marbas
Pruslas
Aamon
Babatis
Buer
Gusoin
Botis
Bathim
Pursa
abig
Loray
Valefar
Foran
Ayperos
Neburus
Glasyabolas
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